May 18, 2013

Dems remove God from platform. Will God remove Dems from the White House?

I’ll be the first to tell you that I’m fully behind Thomas Jefferson’s construction of a wall between church and state. In the liberal democracy of a healthy republic, there is no place for the state to condone one religion over another.

That doesn’t mean that we ought to discard any reference to God.  It’s bigger than any political elephant in the room with, as of last summer, polling showing that nine in ten Americans still believe in God.  The Gallup poll I just cited notes that belief in God is lower among younger people, easterners, and liberals. Where 96% of the South and 92% of the West believe in God, the number drops to 86% in the East. Among conservatives the number is up at 98%, while it drops over 13% for liberals to 85%.

With belief being lower for liberals, then, we probably should not be surprised that the Democratic National Convention is removing reference to God from the party platform.

 This is the paragraph that was in the 2008 platform:

“We need a government that stands up for the hopes, values, and interests of working people, and gives everyone willing to work hard the chance to make the most of their God-given potential.”

Now the words “God-given” have been removed. The paragraph has been restructured to say this:

“We gather to reclaim the basic bargain that built the largest middle class and the most prosperous nation on Earth – the simple principle that in America, hard work should pay off, responsibility should be rewarded, and each one of us should be able to go as far as our talent and drive take us.”

It’s not unlike a the scrawl on the wall in 1964: “Nietzsche said ‘God is dead.’ God said ‘Nietzsche is dead.’” You can try to talk around God, but his presence is there. In politics, you ignore faith at your peril (just ask candidate Obama who had to answer questions about his pastor Jeremiah Wright in 2008).

Does it matter? Maybe not. This is a political platform, after all. It’s is designed to state the beliefs and philosophy for governing, not the faith and worship of its members.  However, I know a few Democrats, and many of them are people of great faith, not only professing belief in God but doing a lot to prove it.  That’s why I can’t help but wonder: why remove reference to God from the platform? With a large part of America professing a belief in God, why remove a statement of meek acknowledgement of a greater power in blessing us with potential?

Could it be that Democrats are looking elsewhere for the source of American success?

[Gallup][CBN]

To Dave Montero: When did “one” become “some” Republicans?

Controversy sells papers. If you can’t catch people by the headline, you won’t get them to read your story.

But what happens when journalist have to stir the pot a little themselves to keep the controversy going? Today’s story by Dave Montero may be just that–something to keep a story going another cycle or two. In “2nd District turmoil has some GOP looking at Democrat,” Montero manages to turn one  Republican into “some” Republicans.

On April 21, 2012, Republican delegates at the Utah Republican State Convention chose Chris Stewart as their nominee after Milt Hanks, also a candidate for the nomination, railed from the pulpit against several other candidates for conspiring against Stewart. As Dan Pope might say (or, actually, did say):

“It was a tornado that hit without any warning,” Pope said. “Doppler radar didn’t see it coming and it was gone in six minutes, doing damage to about 35 percent of the property.”

Seriously. You can’t make quotes like that up. Unless you’re Dan Pope. Also, he’s right. Hanks’ 11th hour rant was a bombshell that had the effect of helping Stewart avoid a primary.

In the aftermath, many GOP candidates and activists alike have been understandably angry, but is the premise of the article correct? Are “some” Republicans looking to support a Democrat over Stewart?

It is, as a former journalist friend of mine says, the “oldest trick in the book.”  The trick goes like this: the reporter–Montero in this case–finds one person who says what they want.  Then he runs over to the Democrat, the Jay Seegmiller  who, of course, says “Yeah, there are tons of Republicans who are joining us now.”

Actually, what the Seegmiller campaign said was

“Some of them are so mad they would support just about anybody other than Chris Stewart,” Seegmiller said. “But most that have called have asked ‘What are your positions on this and that?’ And after we talk a little bit, they say ‘you sound like you’re moderate enough that I’d be comfortable enough supporting you.’”

And just like that, Seegmiller earned some free media to tell the state how moderate he is. Just don’t ask Jay why he still has, with all of this new found support, less than $7,000 in the bank.

A simple read of the Salt Lake Tribune story shows only one citation of the supposed “some” that Montero claims are looking to vote Democrat instead of Republican this fall. After one quote from that one person, Montero says that ”the fallout has left some Republicans looking to discover who Stewart’s Democratic opponent is.” And then he never cites any of those Republicans.

Why would Montero set up a faulty premise? Was he having a hard time getting Republicans to return his calls? Did the editor like the article written this way? Did Montero, or the editor, or both, need to run to a kid’s ball game (as my reformed reporter friend suggests)? Who knows. But it sets up a faulty premise to the story and plays slight of hand to the reader.

Controversy sells, and to date, Utah’s news media has been all over the 2nd District kerfluffle. I count over ten stories since April 21 that are either about the controversy or make a substantial mention of it. But selling controversy is not the same thing as creating or amplification of  it.

There’s no doubt that there’s real news in here somewhere, but unfortunately, the Salt Lake Tribune is playing a piece of trickery with readers in not holding the story until they could show that “some” really is more than just “one.”

[Salt Lake Tribune]

Pew Polls Mormons About Being Mormon.

With the contest for the GOP Presidential nomination leaving the more tolerant American northeast (New Hampshire) and heading back into evangelical territory with the South Carolina Primary, Mitt Romney’s Church of Jesus Christ of Latter-day Saint  faith (aka “Mormonism” or the “Mormons“) is back in the news.  The Pew Research Center, in anticipation, has released a new poll on Mormons.

…or rather, a poll of Mormons themselves.  Essentially, it’s an outside look at how Mormons see themselves.

I know. Interesting, right? Who doesn’t love a good case of ompholaskepsis? I mean, besides the Kardashian sisters and the Jersey Shore crew? (Yes, I did just manage to get a ten-dollar word in the same line as a reference to the Kardashians and Snooki. There must be some kind of blogger bingo reward for that).

Tell us more about that poll…

According to Washington Post, it is “[t]he first major independent poll of U.S. Mormons” and it “describes a conservative, devout community highly concerned about being accepted even as it embraces beliefs about gender roles, premarital sex and religious commitment that are well outside the mainstream.”  Auspicious, eh? There’s a reason Mormons often find comfort in the biblical description of God’s people as “peculiar” relative to those around them.

“This sample looks like very busy, hyperactive Mormons,” said Marie Cornwall, a Mormon sociologist at Brigham Young University, to the Washington Post. “Who are these people? Many of us are really surprised at how religious this group is.”

Specifically,

  • “Seventy-four percent of Mormons say they lean Republican, compared with 45 percent of Americans overall.” (Shocker…)
  • As it regards the presidential contest, “Romney has overwhelming support among Mormons: 86 percent view him favorably. Even Mormon Democrats view him as favorably as do Republicans overall.” That doesn’t apply to just Romney. Less ardent in his LDS faith, but a Mormon none-the-less, Jon Huntsman gets favorable views from half of Mormons. Not surprisingly, President Obama only gets a nod from 25%, which matches up well with previous bullet point.
  • Seventy-nine percent said sex between unmarried adults is wrong, compared with 35 percent of the general population. Others have pointed to this high level of pre-marriage chastity as a reason for Mormons’ lower than average levels of divorce. Which leads to the next observation:
  • Two-thirds of Mormons are married compared to just over half of all Americans, and eighty-one percent of all members say being a good parent is one of the most important life goals. Only half of Americans in general say the same. Almost three-quarters of Mormons put the same high priority on marriage, compared to one-third of the general public.”
  • How do Mormons feel about perceptions of their faith? 97% see themselves as Christian, but “the fact that many Americans — one-third, polls show — don’t see them as Christians is one of their primary concerns.” Ironically, “white evangelicals, with whom Mormons share many attributes, are the group least likely to see Mormons as Christians.”  Could that be a result of competitive envy?

Looking at the specific findings, LDS Church spokesman Michael Otterson notes that Mormon’s embrace a distinctiveness, as in “peculiarity,” that they cherish and that is not unlike the “committed evangelicals or [...] our Catholic brothers and sisters who show special devotion to their own understanding of the Christian faith.”

Wait! There’s more!

English: Governor Mitt Romney of MA

The poll isn’t the only place where the Mormons are making headlines. Today has seen a small burst of LDS centered news.

[Pew Forum on Religion & Public Life] [Washington Post] [Old Testament] [Salt Lake Tribune] [Fox News] [LA Times] [Chicago Tribune]

Corporations are people, too

[This guest post is by Benjamin Lusty, an attorney and an occasional contributor to Publius Online. The opinions are his own.]

______________________________________________________________

Among the flotsam and jetsam of misguided political ideas and non sequiturs that washed ashore on the nation’s consciousness after the wreck of Occupy Wall Street is the previously obscure movement to end corporate personhood, a legal doctrine that affords corporations certain rights such as the ability to own property, make contracts, and file lawsuits.  Although OWS was a swirl of inarticulate rage (and recognizing the unfairness of expecting a disparate movement to crystallize all of its demands into a neat two page executive summary), it is clear that everybody who occupied anything this autumn hates corporations.  Their catchiest slogan read something like this:  “I’ll believe corporations are persons when Texas executes one.”  Another more strident slogan declared that “corporations aren’t people and Money isn’t speech.”

Doubtless, the root of anti-corporate sentiment is the apprehension that corporations wield outsized power.  Particularly galling to the Moveon.org set was the Supreme Court’s decision in Citizens United v. FEC, a case that held that it was unconstitutional for Congress to restrict corporations (and labor unions) from advocating for or  against a particular candidate so long as that advocacy is not coordinated with any individual campaign.  This feeds the narrative that for-profit corporations brandish their supposedly vast and limitless resources to subvert the free operation of our otherwise happy and just republic.

Regardless of the merits of their arguments, however, OWS succeeded in kindling a debate on the nature of corporations, the basis of their existence, and their role in society.  Disquiet with corporate power, or for that matter, corporate personhood, is not new.  Nor is the doctrine of corporate personhood novel—to the contrary, it is quite old.  But now a constitutional amendment to revoke corporate personhood has emerged, the goal of which is to prevent corporations from engaging in political speech or donating money to political organizations.  Admittedly, the chance that this proposed amendment would actually run the constitutional gauntlet of ratification is nil.  But the ideas espoused in the proposal are serious enough to merit a serious response.

The justification for limiting corporate personhood largely rests upon two uncontroversial observations:  1) our Constitution and society exist to protect the rights of actual living human beings; and 2) because corporations are artificial legal creations, they should be subject to law and regulation in the public interest.  These do not, however, by themselves support the conclusion that corporate personhood, or even the corporate form of organization, damage society.  But even assuming that corporations flagrantly and routinely abuse their personhood status (which I do not assume), simple calls for revocation of personhood ignore the constitutional cost inherent in diminishing expressive rights.

To begin with, despite leftish revulsion, corporations really are people too.  Corporations are nothing more than voluntarily created groups of human beings consisting of shareholders and employees; quite simply, they are people, organized.  Revoking or limiting corporate personhood, although it has a populist “us versus them” appeal, would grievously wound existing constitutional rights to speech and freedom of assembly for no real purpose.

Consider the case against corporate speech.  All sorts of hyperventilated criticisms are charged against the supposed power of corporations to manipulate the legislative process.  Keep in mind, however, that the terrible corporate activity that the left wants to squelch is talking (always fear one who claims the solution to a problem is to stop somebody else from talking).  If one believes, however, that these nefarious enterprises can bend the will of the government through talking to legislators, the problem is not corporate speech but elected officials who do not represent their constituents’ interests.  In that case, the solution is not jeopardizing constitutional rights but holding free elections.  If, however, the left worries that corporations can change voting patterns through speech (or persuasion), their argument is essentially that the people are not smart enough to determine their own interests.

But if the state abridged a corporation’s ability to speak, whose rights would really be affected?  If, for example, we banned Apple from communicating to Congress about technology policy, we would essentially prevent its shareholders from acting collectively.  This in turn would mean that we would have to abridge the right of each shareholder to participate in collective speech on political issues.  Individual shareholders, however, are real people with names, and constitutional rights.  Does the mere fact that they assembled themselves together through a corporation mean they lose their First Amendment rights?  If you say yes, then should we also prevent labor unions from talking to the government as well?

And that question exposes the flaw that arises from diminishing corporate personhood.  It cuts directly against the grain of the right of assembly.  The First Amendment has no exception clause for corporations, or even for people assembling to grasp at filthy lucre.  If a group of unshaven grad students has the right to encamp and demand legalization of marijuana, why should a group of investors not have the right to form a corporation and argue for changes to consumer electronics sales policy?

Ultimately, because constitutional rights are categorical, it is impossible to diminish the rights of the corporation without diminishing the rights of the people within the corporation.  In any event, not all corporations are massive global gladiators.  Further, nobody is arguing against sensible rules preventing public corruption.  But speech is not bribery, and persuasion is not crime.  It is democracy.

And for the record, Texas puts corporations to death every day, without trial and for trivial matters.  The Texas Code specifically enables the Texas Secretary of State to dissolve a corporation for something as simple as failing to file an annual form report.  Texas corporations thus live under an ever-present threat of an administrative death penalty.

 

NYC suggests a “variety of solitary and mutual sex acts” to kids in sex ed classes

Is sex ed out of control?

New York City will be requiring sex education for children as young as sixth grade. As part of this curriculum, students will be given “ “risk cards” that graphically named a variety of solitary and mutual sex acts.” In another lesson, a student will be “encouraged to disregard what [parents have] told him about sex, and to rely instead on teachers and health clinic staff members[.]”

Disturbing.

Don’t mistake my position: I recognize that there are demographics of our population where parents have abrogated their responsibility to teach human sexuality to their children. A certain percentage of the population is going to engage in sex, no matter how much abstinence you teach, so you might as well make sure everyone understands enough about the birds and the bees to know to use a condom or some other type of birth control. It prevents abortions and sexually transmitted disease, which means fewer burdens on our health care system.

But that doesn’t mean it should start at age ten,  include instruction in how to engage in sex (solo or otherwise), or explicit directions to ignore parental advice.

If schools said the same thing about religion, the ACLU would send in lawyers faster than you could recite the Lord’s Prayer.

But it’s not religion; it’s sex, and ten is too young and too impressionable. And why are students able to opt out of only parts of the class? If parents are willing to go the distance to educate their own child about sex, why should the state have the power to overrule them?

From  Robert P. George and Melissa Moschella in a New York Times Op-ed:

Observers can quarrel about the extent to which what is being mandated is an effect, or a contributing cause, of the sexualization of children in our society at younger ages. But no one can plausibly claim that teaching middle-schoolers about mutual masturbation is “neutral” between competing views of morality; the idea of “value free” sex education was exploded as a myth long ago. The effect of such lessons is as much to promote a certain sexual ideology among the young as it is to protect their health.

But beyond rival moral visions, the new policy raises a deeper issue: Should the government force parents — at least those not rich enough to afford private schooling — to send their children to classes that may contradict their moral and religious values on matters of intimacy and personal conduct?

Liberals and conservatives alike should say no. Such policies violate parents’ rights, whether they are Muslim, Jewish, Christian, Hindu, Buddhist or of no religion at all. To see why, we need to think carefully about the parent-child relationship that gives rise to the duties that parental rights serve and protect.

Our culture hypersexualizes children at an early age already. Do we need the state to encourage it?

Anderson quotes Mormon.org, Jeffress has “grintegrity,” & religious bigotry rears its ugly, cowardly head.

Newsflash: Baptists are a part of historic Christianity, but Mormons are not.

I wonder what the Catholics think about that. I’d certainly like to see Politifact fact check Jeffress and his historical revisionism.  Here’s the clip:

The best part comes when Cooper tries to nail Jeffress on why he doesn’t think members of the “Church of Jesus Christ” aren’t Christians. He gives a quote from the LDS Church website that almost exactly mirrors what Jeffress had said only seconds before.

Anderson Cooper (3:03): Reading from Mormon.org “… Jesus Christ is the only way that we can return to live with our Heavenly Father.”

Robert Jeffress: [pregnant pause] “Yeah…well…and we could get into a theological discussion, put everyone to sleep down there–”

Please, do put us to sleep. If we’re going to start using words, maybe we ought to defend what those words mean. Because really–what Jeffress is saying is that he can call Mormons whatever the heck he wants and no one can criticize it as long as he asserts a definition of his own choosing. Nevermind that it’s a definition that doesn’t hold up internally. Or externally, for that matter.  It’s a pejorative, and you know it, no matter how much you try to talk around it.

I would ask Jeffress:  if it’s a theological debate, why bring it up? Why insert it into politics? If it doesn’t matter, why make it matter? Or are you suddenly caught in a contradiction and unsure how to respond?

All the while, Jeffress keeps his “grintegrity.” Learn it. Know it. Fear it.

Jeffs appeals. In his own handwriting.

This is a picture of Warren Jeffs, which was t...

Image via Wikipedia

Had enough of Warren Jeffs, yet?

If you answered ‘no,’ you’re in luck. He’s doing his darnedest to stay in court, filing a pro se motion for a new trial in Texas.

Written in his own hand. [Read more...]